Last week a 62-year-old white man was murdered by a 31-year-old
black man who prior to the crime was heard to yell, 'I’m going to punch the
first white man I see!' The victim,
Jeffrey Babbitt, merely had been walking along in New York’s Union Square,
initially oblivious to Lashawn Marten, the murderer, whose punch caused Babbitt to fall, strike his
head, and die. When Marten was
apprehended he boasted, “You think I’m afraid of these charges? … I punched a
police officer in Newburgh in front of a crowd of people and all his colleagues
and I was out of jail in 168 hours.”
On the The Five, a
Fox News show, Greg Gutfeld, commented how blatantly racist the attack had
been. His black colleague, Juan
Williams, however, could not find it in his hard heart or narrow mind to
acknowledge the obvious, and proceeded to dance all around the issue.
In apparent frustration, Gutfeld then tried to support his
contention that the event had been racist by noting the stark reality: that inter-racial crime overwhelmingly finds
whites to be the victims of black aggression.
So, how could Williams continue to avoid admitting the
racial truth?
Juan used two tried and true double-standard and
double-speak techniques. First, he reminded
Gutfeld of the HISTORY of white-on-black violence, choosing to live in the past
rather than in the present. As if that
were not enough, he then asserted that black-on-white crime is not racially
based, it is ECONOMIC, merely due to the fact that the black population
includes more “poor folks” than does the white population.
Juan Williams, therefore, implies that blacks are prisoners
of the past, unable to perceive current reality and unable to treat current
whites by the contents of their characters—as though blacks are capable only of
dealing in anachronistic racial stereotypes.
Williams’ comments also suggest that financial poverty is moral
poverty: that poor black people are so
helpless and depraved that they cannot control their aggressive, antisocial
impulses.
I reject both of the aforementioned implications. I know that most black people, like most
white people, have the integrity and personality to see current reality; that
they are not puppets of the past. I know
that poor black people, and poor white people, are neither helpless nor
depraved. I also know that America will
not become racially rational until media propagandists like Juan Williams learn
to acknowledge blatantly negative actions taken by blacks.
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