On July 21, 2014, at My Brother's Keeper Town Hall meeting, the
featured speaker addressed black male identity saying,
Sometimes African Americans, in communities where I’ve worked,
there’s been the notion of “acting white” -- which sometimes is overstated, but
there’s an element of truth to it, where, okay, if boys are reading too much,
then, well, why are you doing that? Or why are you speaking so
properly? And the notion that there’s some authentic way of being black,
that if you’re going to be black you have to act a certain way and wear a
certain kind of clothes, that has to go. Because there are a whole bunch
of different ways for African American men to be authentic.
I had trouble following that speech, never really sure what he was
attempting to communicate. So I decided to deconstruct the essential
phrases to see whether I could make any sense of them. The phrases and my
deconstruction follow:
THE SPEAKER: “acting white” -- which sometimes is overstated.
INTERPRETATION: Some people sometimes make too big a deal
about the notion of “acting white.”
THE SPEAKER: but there’s an element of truth to it.
INTERPRETATION: There is something about the criticism
“acting white” that is valid and proper.
THE SPEAKER: where, okay, if boys are reading too much
INTERPRETATION: Some black boys read too much according to
the criticizer’s definition of “too much.” And reading too much is
a worrisome thing. I naively had thought that blacks, like whites and all
people, should read to succeed, but I guess I was wrong.
THE SPEAKER: then, well, why are you doing that?
INTERPRETATION: Blacks should question their own or others’
reading habits in order to be able to justify reading behavior to the
criticizer. Is this a thinly veiled fear of unholy thoughts reminiscent
of Julius Caesar Act 1, Scene 2: “Yond Cassius has a lean and hungry
look. He thinks [reads] too much; such men are dangerous.”
THE SPEAKER: Or why are you speaking so properly?
INTERPRETATION: As with reading, speaking “so properly”
might indicate some nefarious motivation. The criticizer is not a
“brotha,” not a brother's keeper, but an Orwellian Big Brother who monitors and
evaluates black peoples’ thoughts, readings, and speech and decides what is and
what is not proper.
THE SPEAKER: And the notion that there’s some authentic way
of being black, that if you’re going to be black you have to act a certain way
and wear a certain kind of clothes, that has to go.
INTERPRETATION: Taken at face value, I fully agree with
this, but it is a non-sequitur given the statements that preceded it.
THE SPEAKER: Because there are a whole bunch of different
ways for African American men to be authentic.
INTERPRETATION: Once again, a patently obvious truth that
the criticizer belies by the total context in which the statement occurs.
According to Merriam Webster, authentic means behavior that is not imitated and
that is spontaneous whereas the criticizer has made himself the gatekeeper who
must okay all thoughts, readings, and speech to ensure that they do not merely
represent “just acting white.”
So who was the featured speaker at the My Brother's Keeper Town Hall meeting who addressed black male identity? You guessed it: none other than Barack Hussein Obama. How, you might ask, could so brilliant, eloquent, celebrated an orator give such a convoluted, indecipherable speech? The answer: personal racial identity conflict. He even has alluded many times to having had a conflicted identity in the past but he always erroneously then asserted that he managed to overcome the problem.
To my way of thinking, Barack Obama’s July 21, 2014 muddled racial identity speech illustrates beyond a doubt that racial issues still confuse him. Race clouds his thoughts and undermines Obama’s general leadership more than anything else because race is his perennial, conflictual preoccupation. Unfortunately, Barack perceives racial issues almost everywhere and filters too many decisions through the colander of his racial preconceptions and biases.
Having said that, I do applaud Barack Obama for at least attempting to address the scourge of racial identity slavery. A couple suggestions for improving the message are in order, however. First, stop inviting to the White House foul-mouthed rappers like Lonnie Rashid Lynn, Jr., AKA “Common” and Cee Lo Green whose “songs” regularly including racist and misogynistic lyrics. Second, celebrate and defend eminent black men and women who do not fully endorse each and every presidential policy, persons such as Dr. Benjamin Carson and Dr. Condoleezza Rice, two of many regularly maligned as "acting white." Emphasize that such persons are not “acting white” when they think, read, and speak in ways authentic to them but discordant to you. That would be a powerful statement to the effect that you truly believe “And the notion that there’s some authentic way of being black, that if you’re going to be black you have to act a certain way and wear a certain kind of clothes, that has to go.”
My final suggestion is that President Barack Obama publicize and consistently endorse the following addendum that I have written for him and that should have been included in his July 21, 2014 My Brother's Keeper Town Hall speech:
Take me for instance. Everyone says that I’m the first black United States President, but that’s not true. No matter what people say about me and no matter what people write about me, I am the first biracial United States President. I had a white American mother and a black African father. Case closed.
Now there was a time in some parts of America when any mixed race person with “one drop of black blood” was considered black. That racist assertion was wrong, overturned in the courts and in the hearts of Americans. Mixed race people simply are mixed race people who, like everyone else, must be judged on their own merits, not compared to somebody’s standard of what a white person, black person, or intermediate-colored person should be.
I too expect to be judged on my own merits. I am proud of my white side and I am proud of my black side. I am proud of being biracial. Let me give you a quote to contemplate: “The 2010 Census showed that people who reported multiple races grew by a larger percentage than those reporting a single race.” That statistic represents more than a number. It represents about six and one-half million individuals who want nothing more than to be themselves—to think, read, and speak in ways authentic to who they are.
It took me a long time to say unequivocally what I have just said. Like
so many black and white mixed race Americans, I felt I had to choose white
versus black. But there is no white versus black. People are
people. I pray that mixed race people who hear my message will have the
courage to be their authentic selves and to make no excuses for being the
persons that they are. And I hope that non-mixed-races persons will let
them do that in peace. Nobody needs to act in any particular way to be racially acceptable.
There is no “acting white,” "acting black,” or “acting mixed.”