I initially hesitated to
comment on Aisha Harris’ December 10, 2013 article in Slate entitled
"Santa Claus Should Not Be a White Man Anymore," since, on the
surface, it is so inane. But race in America is, in fact, inane and
the ideas contained within the piece lie at the very heart of our racial
dysfunction.
Miss Harris’ language
reveals how she uses Santa Claus as a foil to ventilate her anti-white racial
animus. In the essay, she refers to the “pale seasonal
visitor” and the “melanin-deficient Santa.” In so doing, she equates
white with sickly and/or impaired. The comments are especially
telling because American high-profile authors and speakers regularly contrast
and praise “people of color’ with white people and, in so doing, they
consciously and/or unconsciously conspire to make Caucasians into deficient
aliens. Everyone on earth is a person of color except white people who are colorless.
And Harris does not rest
with merely denigrating white skin color; she is equally facile in promoting
the stereotype that “old white men” should be ignored or ridiculed. The
image of Santa Claus permits her to mock the “fat-old-white-man” and to have a
good laugh in the process.
To appreciate the
significance of the confluence of old, white, and male, one must understand
that high profile media and political types regularly use the expression “old
white” as if it were a slur. There are thousands of examples of this
usage but I will limit myself to one.
Oprah Winfrey, the black
person who arguably has profited more financially from white support than any
single person in world history, traveled to the United Kingdom in November,
2013 to promote her race-based film, The Butler. Thus, from the
start, her propaganda mission was to underscore race and to glorify
blacks. At a BBC interview with Will Gompertz, Winfrey asserted,
"There are still generations of people, older people, who were born and
bred and marinated in it, in that prejudice and racism, and they just have to
die." Of course, Oprah was referring to “old white” people as
if “old black” people have nary a racist bone in their bodies. And the
inimitable, holier-than-thou Oprah prefers that whites "just die."
Within the still extant
racially-divisive tradition, then, Aisha Harris uses Santa Claus to promote a
racist agenda by using well-worn racist language and references. But,
since she is black, Harris is immune from accusations of racism. She
rationalizes her protest by suggesting, “Of course, since we created Santa, we can certainly change
him however we’d like…” Aisha, although not melanin-deficient,
apparently has her own deficiencies. I refer her to
stnicholascenter.org, a site dedicated to “discovering the truth about Santa
Claus.” There, as in thousands of other sources, Ms. Harris will
discover that she was not among those who created Santa, that Santa was created
hundreds of years ago by white people who “discovered,” explored, and settled
America. The myth is not hers to change; it is a shared European
fantasy. Aisha Harris can embrace or reject Santa Claus as she
chooses but she has no right change the version that Americans have enjoyed for
generations.
Regarding Ms. Harris' authority to dictate what we should and should not believe, I must conclude by
noting that at the very end of her Slate article is the following: “Correction,
Dec. 10, 2013: This article originally misidentified penguins as mammals. They
are birds.” Apparently, the lady obsessed with the Santa Claus
fantasy is not sufficiently well versed in reality to know that penguins are birds.
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